Baron Hirsch’s Brazilian Jewish Farming Communities

This post contains a short history of the first Brazilian Jewish farming communities supported by Baron Hirsch’s legacy and some references. You can read about eyewitness descriptions of these communities here.

Available on Amazon or at archive.org.

Baron Hirsch established the Jewish Colonization Agency (JCA) in 1891  “to assist and promote the emigration of Jews from any part of Europe or Asia… and to form and establish colonies in various parts of North and South America ….”. And during the Baron’s lifetime, the Agency supported farming communities for Eastern European Jewish immigrants in Argentina, the United States, and  Canada.

But after the Baron died in 1896, bequeathing seven million pounds sterling (equivalent to $US 1.12 billion in today’s dollars) to the JCA,1  a newly elected board of trustees voted to use some of this windfall to expand JCA’s colonization activities to southern Brazil,2where the JCA purchased land in 1902.3

For those willing to emigrate to these colonies the JCA offered to ” cover travel expenses and provide each settler with 25-30 hectares [60-75 acres] of land, a house, agricultural implements, two teams of oxen, two cows, one horse and an allowance that varied in accordance with the size of the family, payable once it had become self-sufficient.”  4

Philippson (Filipson), 720 miles south of São Paulo

Homesteaders first reached the JCA’s first Brazilian colony, Philippson, or Filipson in Portuguese, in 1904. Philippson was located near the city of Santa Maria in the state of Rio Grande do Sul. The JCA had not yet built the houses they had promised, so the thirty-seven families were housed in barracks. It took months for the settlers to be assigned land and, once assigned, they discovered it was very hard to farm.

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  1. LESSER, Jeff (1991). Jewish Colonization in Rio Grande Do Sul, 1904-1925, São Paulo: Centro de Estudos de Demografia Historica da America Latina, p. 24 []
  2. GRITTI, Isabel Rosa (1997). Imigração judaica no Rio Grande do Sul: a Jewish Colonization Association e a colonização de Quatro Irmãos, Porto Alegre: Martins Livreiro-Editor, p. 19. []
  3. NORMAN, Theodore (1985). An outstretched arm: a history of the Jewish Colonization Association, London: Routledge & K. Paul, p. 90  Also read an account of the status of the JCA in 1906 here []
  4. Falbel, Nachman. “Jewish agricultural settlement in Brazil,”  Jewish History (2007) 21, p. 329. []

Baron Hirsch’s Jewish Farmers Dream

Where did it come from?

Thomas Jefferson by Rembrandt Peale, White House Historical Association

Dreams of turning Jewish tradesmen into farmers date back to the mid-eighteenth century and feature some strange bedfellows. Besides Baron Hirsch, these utopian efforts involved Polish patriots, Russian Czars, German Mennonites, and of course, the Zionists. Like Thomas Jefferson, these Europeans and many other eighteenth-century and early nineteenth-century thinkers believed that “cultivators of the earth are the most valuable citizens . . , the most vigorous. . . [and] the most virtuous.”1

The idea of turning Jews into farmers to make them vigorous and virtuous was first proposed In Eastern Europe in the mid-eighteenth century when Austria, Germany, and Russia were trying to gobble up Poland. To ward off this national decapitation the Polish government sought to strengthen Polish society.  One concern was the large number of non-assimilated Jews who had settled in Poland since the 12th Century because of the relatively liberal environment that allowed them to prosper and practice their religion. Many of the Jews worked for the nobles, managing estates and selling crops.   

By the late 18th century, half of the world’s Jews, about 1.5 million, lived in Poland. The Polish bourgeoisie considered this large community of Jews to be unwelcome competitors and the general populous put the Jews in the same basket as the nobles, resenting both.  Polish leaders saw these conflicts as one more cause for the weakness of the country. They thought that if Jews would become farmers they would be like everyone else and the conflicts would cease. Plans were drawn up but were never implemented.  And Austria, Germany, and Russia did gobble up Poland. 

The areas of Poland annexed by Russia are shown in mauve, lilac, and gray.

The majority of the Polish Jews, approximately 1 million, lived in the areas of Eastern Poland that were annexed by Russia between 1772 and 1795. (Listen to a discussion on how this annexation affected these Polish Jews.)

 So when Czar Alexander I rose to the throne in 1801 he faced a dual dilemma. First, how could he populate New Russia and Crimea in southern Russia, lands recently conquered from the Ottomans following the Russo-Turkish Wars? In addition, how could the Czar integrate the one million Jews who had recently come under Russian rule through these partitions of Poland

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  1. JEFFERSON, Thomas. Letter to John Jay, Aug. 23, 1785, Library of Congress, Washington, D.C. (DLC) Jefferson Quotes and Family Letters, Thomas Jefferson, Monticello. []

Life on a Toms River Chicken Farm

The Good, the Bad and the Worse

By Joyce Zelnick Weiss

This story was kindly shared by Joyce Zelnick Weiss. Another story of Growing up on a Chicken Farm in Toms River, by Joyce’s husband Ben Weiss can be found by clicking here.

Toms River, NJ, near the shore just south of Lakewood, 80 miles from Brooklyn

How did a little girl from the big city end up on a chicken farm in the middle of New Jersey?


I will try to tell you my story of living on a farm in the middle of nowhere. In the 1940s Toms River was much further from Brooklyn than it is now. Transportation was not readily available. We would ride on a bus for a few hours while passengers came and went at various stops in New Jersey. For those lucky enough to have a car it was a shorter trip.

BROOKLYN – TOMS RIVER

I was 9 years old when my father, Max, and mother, Bess, decided to move to Toms River. My father was a pharmacist who owned his own store in Brooklyn, N.Y. We lived on the top floor of a two-family house, and Bess’s parents lived downstairs. My parents were immigrants from Ukraine, and it was common to live close to the relatives and friends that one knew from the old country. So my comfort circle of people that I saw all the time were mostly all related to us.

We used to visit my Uncle Philip and Aunt Bertha in Toms River, New Jersey, on their chicken farm which they bought after selling their grocery business in Newark, N.J. Uncle Philip was one of my father’s older brothers, and he was married to Aunt Bertha.

I don’t know how my relatives ended up in Toms River, and I never did find out but, for reasons unknown to me, my parents decided that getting out of the city and moving to the country was a good decision for them and for their children. I don’t recall how long it took for us to pack up and move, but before I knew what was happening, we had moved.

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On a Clear April Morning Highlights

Preface and Chapter 1

This image has an empty alt attribute; its file name is 9781644692981-683x1024.jpg

Academic Studies Press

Series: Jewish Latin American Studies June 2020 | 146 pp.

9781644692981 | $22.95 | Paperback

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SUMMARY

On a Clear April Morning, by Marcos Iolovitch, is a lyrical and riveting coming of age story set among early twentieth-century settlers brought to an almost unknown Jewish farming experiment in an isolated corner of Brazil. This autobiographical novel is filled with drama, joy, disasters, romance, and humor. It travels from farms where the crops won’t grow to towns where the Yiddish-speaking protagonist falls in love, befriends sons of German immigrants, studies philosophy with the Jesuits, and becomes an important member of Brazil’s literary world. This first English edition includes elucidating historical notes on the origin of Jewish farming communities in the U.S., Canada and South America by the translator, Merrie Blocker, a retired U.S. Foreign Service officer.

About the author and translator

Born in a small Ukrainian village, Marcos Iolovitch was raised in southern Brazil among poor Jewish farmers and peddlers. He became a noted poet and essayist and practiced law. A fighter for social justice, he dedicated his autobiographical novel to “all those who suffer and dream of a better world.”

Merrie Blocker is a former U.S. diplomat who served as Cultural Attaché in Porto Alegre, Brazil, the setting for On a Clear April Morning, as well as in Central Asia, Romania and throughout Latin America.

Translator’s Preface

Marcos Iolovitch, author of On a Clear April Morning, was an avid student of the great philosophers. But he believed that to reach “true wisdom” we need to open our windows and observe the “subtle shades of reality that envelope” us. In this autobiographical novel, in which a young man seeks to find a righteous and fulfilling path, we watch this charming and caring protagonist discover his own wisdom through the realities that envelop him, the realities of Jewish immigrants in southern Brazil during the first decades of the twentieth century.

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A Jewish Egg Farmers’ Community – Toms River, NJ

welcome to toms river

courtesy tomsriver.org

This is the story of the Toms River Jewish farmers who made Ocean County, New Jersey an egg-producing capital. It was early spring, 1910. Sam Kaufman, owner of the biggest bar in Brooklyn, was worried about his sick daughters. He knew he had to get them out of the stale New York City air. Perhaps he could buy a farm. But the Catskills, where he first looked, lacked schools and he had five daughters to educate. Then he learned of Toms River, near the sea in central New Jersey.  It was only  75 miles south of where he lived in Brooklyn. NY. Toms River had reasonably priced farmland, a small town atmosphere, only 800 inhabitants.   Most importantly, it had a good high school.

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Brazilian Jewish Farmers Tell Their Stories

Israelitas no Rio Grande do Sul

This post gives a description of the novels and memoirs left to us by early 20th Century Southern Brazilian farmers.  They offer fascinating portrayals of Jewish immigrant life. The post includes visuals, links to more information and a list of references. We also  include how to find both the original and secondary works  in libraries worldwide.
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Connecticut Jewish Farmers

LisbonCT_AnsheiIsraelSynagogue
Anshei Israel Synagogue in Lisbon, Connecticut, built in 1936

In this post, videos, an interactive map and many references supplement a short history of Jewish farming communities in Connecticut.

Beginning as early as 1891, Baron Hirsch supported the settlement of Jewish farmers in Connecticut. By 1928 there were over 5000 Jewish farm families in the state. The Baron Hirsch Fund and its subsidiary the Jewish Agricultural Society (JAS) sponsored these projects. The projects continued throughout the first half of the 20th Century. They not only helped the Russian Jews escaping pogroms in the first part of the century but after WWII Holocaust survivors as well.

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The Alliance Jewish Farming Community; Southern New Jersey

Tiferet Israel shul, Alliance, New Jersey alliance-tc-1425816200

The Tifereth Israel Synagogue, Alliance Community, New Jersey , Built 1884-1885. Visit a virtual tour of this synagogue here

Going to the southern Jersey shore this summer?  Take a day trip to nearby Pittsgrove Township, the site of the Baron Hirsch funded Alliance farming community.  In May 1882, 42 Russian Jewish families arrived to form this cooperative.

Read more about it about Alliance. and other southern New Jersey farming communities in these references:

http://forward.com/articles/11628/historic-community-historic-community-celebrate-00486/?utm_source=Email%20Article&utm_medium=email&utm_campaign=Email%20Article

https://en.wikipedia.org/wiki/Alliance_Colony

Bureau of Statistics of New Jersey, The Jewish Colonies of South Jersey – Historical Sketch of their Establishment and Growth, Camden, NJ: 1901. 

1909 Jewish Farmers Fair

Jewish_Farmers_of_America_-_ca1909

1909 Exhibition of Jewish Farmers of America, Library of Congress photo

This post includes photos and references on the October 1909 Jewish Federation of Farmers conference and fair in New York City. It was held at the Educational Alliance at the corner of East Broadway and Jefferson.  The most popular of the 225 exhibits were presented by the  Baron Hirsch Agricultural College in Woodbine, New Jersey.  Over 50,000 people visited the exhibit. Speakers included the Assistant Secretary of Agriculture, the honorable W.M. Hays. 

The Cornell Agricultural College, one of the most important agricultural schools in the United States, as well as the New Haven Experiment Station, the New Jersey College of Agriculture and the Massachusetts Agricultural College, participated in the exhibition.  In the 1935 History of the Baron de Hirsch Fund,  the author called this participation “true public recognition: American universities taking part in an agricultural exposition organized by Russian Jews.” 1

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  1.   Joseph, Samuel. The History of the Baron Hirsch Fund, Philadelphia: Jewish Publication Society, 1935. p. 142. []

Why Jews Don’t Farm

Boy in Woodbine NJ Baron Hirsch Farming Colony c. 1900 from Center for Jewish History

Check out the article from SLATE at the  link below, on why Jews don’t farm. It is written by  a descendent of an immigrant to the Baron Hirsch farming community in Woodbine, New Jersey. It  is fun to read.  But, contrary to his thesis, there were Jewish farming communities in  Ukraine and Bessarabia  and even Siberia.   In fact before the assassination of Czar Alexander II in 1881, Jews were allowed, and often encouraged, to buy land and farm in Russia.

http://www.slate.com/articles/arts/everyday_economics/2003/06/why_jews_dont_farm.html

For video interviews  with American Jews who did farm go to

https://www.yiddishbookcenter.org/language-literature-culture/heft-notebook/wexler-oral-history-project-collections/american-jewish